this was initiated when Virgilio Gaspar Enriquez returned to the Philippines from important issue towards the end of this article. Sikolohiyang Pilipino is anchored on Filipino thought and experience as understood This has made the sharpening of pakikiramdam (shared inner perception) a particularly desirable skill in many situations involving Filipino social interaction. Filipino behaviour has been analyzed and interpreted in the visible radiation of Western theories. She proposes to de-construct the It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. Sylvia Estrada-Claudio (1997) was also critical of the notions of indigenous cultural Sikolohiya sa Pilipinas (psychology in the Philippines the general form of To the Filipinos, they are being frank about their feelings, but they just do not express this verbally. The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. She compared the science and psychology as an art. political movements, and community or rural psychology. In so doing it became the Psychology by which all other psychologies are judged. On the other hand, another type of indigenization was given more emphasis after the translation attempts failed to capture or express a truly Filipino psychology. of these traumatized children. Ph. But looking at utang na loob more closely in the context of Filipino culture, it actually means gratitude/solidarity. Filipino-Americans do not have what both Salazar and Enriquez calls a national consciousness precisely because they are outsiders and unable to participate in national discourse that shapes consciousness. Since then, it has been offered by Enriquez, Salazar, Pe-Pua and others. psychology of Filipinos (as observed by foreigners or as felt and expressed by. among Filipino psychologists and social scientists, both in the Philippines and to be under the realms of Western psychology. It can be Associated with the above are societal values such as karangalan (dignity), katarungan (justice), and kalayaan (freedom). on the issue of universality and asserts that Sikolohiyang Pilipino, although it claims for the English word happiness; pigil and timpi for control; and dama and The communication perspective has been used sparingly in the dissection of behavior. The irst faculty member to teach the course was Jose Ma. In 1978, Sikolohiyang Pilipino as a subject was instituted and ofered at the Filipino subjects are more susceptible to hypnotic suggestions and enter into altered Unfortunately, psychology is still a far from that goal in spite of over a hundred years of scientific research, said Enriquez (1987, p. 279). street children, prostituted children, etc. Professors Fredegusto David and Amaryllis Torres responded to On a more personal note, he pointed to the contradiction in Enriquezs pro-Filipino views and convictions while at the same time writing in English for an Western audience. In terms of areas of protest, Sikolohiyang Pilipino is against a psychology that perpetuates the colonial status of the Filipino mind. It is methodologically on the side of analysis but interprets the result of analysis with a bias for wholeness. They further noted that the 1970s saw tests developed in creativity, self-perception, personality and vocational testing, and the 1980s an increased interest in personality testing, with a number of researchers doing studies on the Filipino child and the Filipino adolescent. In fact, the word indigenization is erroneous because how It must be stressed at the outset though that developing a particularistic psychology such as Filipino psychology is not anti-universal inasmuch as the ultimate aim of Sikolohiyang Pilipino is to contribute to universal psychology, which can be realized only if each group of people is adequately understood by themselves and from their own perspective. This was the time of the First Quarter Storm in the Philippines. knowledge, beliefs and practices as related to the various applications and areas of SIKOLOHIYANG PILIPINO1Development of Indigenous Personality Measures1950Tests in educational psychology1960Personality testing in projective type1970 Developed tests in creativity, self-perception, personality, vocational testing1975Panukat ng Ugali at Pagkatao (PUP) 1980Increased interest in personality testing1990Developed tests to measure a wide variety of Filipino . AngKapwa ay mayroongdalawanguri. Pilipinos understanding of pakikipagkuwentuhan (story-telling) as consistent with taking. The concept of a great cultural divide is a legacy which Enriquez has left behind, food for serious thought, for both academician and layman alike. He maintained that Filipino-Americans are Filipinos because some aspects of their identity and cultural experiences are still Filipino (Enriquez, 1994). Reservations regarding the appropriateness and applicability of Western models in As a movement, Sikolohiyang Pilipino purposes to balance prevalent uncritical dependence on American-centered educational models in studyingPhilippine/ Asian social realities. Interest has grown by leaps and bounds from the handful What is Sikolohiyang Pilipino Sikolohiyang Pilipino is anchored on Filipino thought and experience as understood from a Filipino perspective (Enriquez, 1975). manner of communicating and expressing thoughts, attitudes, feelings and Originally Answered: Why is there a need for Filipino Psychology? Pilipino. Even with his Ph.D. dissertation which was written in English, he had to explain it to his father in Filipino. What is non-moral standards? The conferences and The beginnings of Sikolohiyang Pilipino (Filipino psychology). psychological measurement, Enriquezs Panukat ng Ugali at Pagkatao clearly stands people. traditions before one can contribute to universal knowledge in psychology. (We will return to this important issue towards the end of this article.). In contrast to the debates, there are a number of new researches that have been able to present revisions and elaborations on the basic tenets of Sikolohiyang Pilipino as articulated by Enriquez. to ask the researcher as many questions as they want, therefore acting much like a It is therefore important for Sikolohiyang Pilipino to take a more critical (psyche), which in Filipino directly refers to the wealth of ideas referred to by the Cipres-Ortega and Guanzon-Lapena (1997) documented and organized the information on both published and unpublished work in the area of psychological measurement, and saw a recent upsurge in the development of indigenous psychological measures. The approach is one of indigenization from within whereby the theoretical framework and methodology emerge from the experiences of the people from the indigenous culture. discourse in Sikolohiyang Pilipino as well as determine its methodology. that developing a particularistic psychology such as Filipino psychology is not anti- Bonifacio (1976) alerted us to the diferent And what is the difference between moral standards and non moral standards? The Filipino language has two words for the English word honor: puri and dangal. Initially, she used the terminologies recommended by the National Science It is in the He made signiicant contributions to Sikolohiyang Dangal is honor from within. Impact on the teaching of psychology in the Philippines, In a U. With some affixes, it becomes negative, e.g., napahiya; with others, positive, e.g., mahiyain (shy); and in still other forms, it can either be positive or negative depending on the context, e.g., kahihiyan (sense of propriety, or embarrassment). Nonetheless, the view of In the 1960s, many Filipino intellectuals and scholars were already sensitive both to the inadequacy as well as the unfairness of the Western-oriented approaches to psychology. It focuses on various themes such as identity and national consciousness, social awareness, and involvement, and it uses indigenous psychology to apply to various fields such as religion, mass media, and health. They share the very same values that Filipinos in the Philippines hold dear, such as respect for elders, sense of family and community, value for education, appreciation of the language, and devotion to religion. with its activities and this is the association in San Francisco, California. Associated with the above are societal values such as karangalan (dignity), 190191) defined it, following Kauts logic, as the principle of reciprocity incurred when an individual helps another. SIKOLOHIYANG PILIPINO (also called 'Filipino Psychology' or 'Indigenous Filipino Psychology') is a psychology of, about, and for Philippine peoples. pakikipagkuwentuhan (story telling or informal conversations) (Orteza, 1997), Together with American, Lynch (1961) saw hiya as the uncomfortable feeling that accompanies Third, the welfare of the research participants take precedence over the data Influenced by logico-positivist thinking to a large extent, this psychology emphasizes what is directly observable, measurable and quantifiable. stability], kakayahang berbal sa Filipino [verbal ability in Filipino], Filipino Key concepts and ideas of Filipino thinkers in the Social Sciences rooted in Filipino language - Read online for free. Samahan sa Sikolohiyang Pilipino (PSSP, National Association for Filipino but even without such gestures from outside, it is within you. deinition is the Filipino orientation. In his 1975 article on the bases of Sikolohiyang Pilipino on culture and history (Enriquez, 1975) and a 1976 article on perspectives and directions of Sikolohiyang Pilipino (Enriquez, 1976), he distinguished Sikolohiyang Pilipino (Filipino psychology) from Sikolohiya sa Pilipinas (psychology in the Philippines the general form of psychology in the Philippine context) and Sikolohiya ng mga Pilipino (psychology of the Filipinos theorizing about the psychological nature of the Filipinos, whether from a local or a foreign perspective). 9. It nonetheless expands this scope by counting ethnic psychology and oral traditions, such as the ancestral psycho-medical systems which are based on religious experience. For as long as the orientation is western, the growth in psychology will simply be a broadening of the data base which is inadequate for assuring a universal psychology. Enriquez returned to the Philippines in 1971, bringing with him a wealth of Western knowledge which he did not impose on his Filipino colleagues and students. is a legacy which Enriquez has left behind, food for serious thought, for both It thus upholds the native history, values, and characteristics of a region, and develops theories, concepts, and methods with the Filipino culture as source. Enriquezs PUP and three other examples of Philippine personality measures may Utang na loob was translated by Kaut (1961) as debt of gratitude. They visit the indigenous healers for both physical and mental or emotional ailments. If you have taken the time to understand their cultural ways, you will know that it is very important to spend time establishing rapport, letting them interview you first so they would feel comfortable enough to disclose their opinions, knowledge and experiences to you. 1975 article on the bases of Sikolohiyang Pilipino on culture and history (Enriquez, development, however, she decried the tendency of local test users to use foreign- collective experience of a people with a common bond of history. And here is where pakikiramdam (sensitivity) is most needed in trying to express themselves (without fear of making grammatical mistakes and then being Zeus Salazar pinpointed four traditions upon which Philippine psychology is rooted (Filipino Psychology, n.d.): The following further define some of the distinctions of to Sikolohiyang Pilipinos underlying philosophy (Tangco, 1998). Bartolome. subjects. measurement, and saw a recent upsurge in the development of indigenous The primary purpose was to equip teachers with materials that would facilitate the use of Filipino in psychology subjects. The reaction to the use of Filipino was varied. Bonifacio (1976) alerted us to the different meanings of the word hiya depending on its form nakakahiya (embarrassing), napahiya (placed in an awkward position), ikinahiya (be embarrassed with someone), etc. Search the key phrase Jose Rizal children and some interesting personalities will come out, including Adolf Hitler, Yuriko, and Mao Zedong. able to present revisions and elaborations on the basic tenets of Sikolohiyang experience, thought and orientation of the Filipinos, based on the full use of Filipino Don Honorio Ventura Technological State University, Polytechnic University of the Philippines, Bachelor of Arts in Filipinology (FILI 10231), Komunikasyon Sa Akademikong Filipino (FIL 1A), Bachelor of Science in Business Administration (BSBA), e.g.Corporate Food,Food technology (e.g.BSFT 2021,FSC241), Science, Technology And Society (GEC 007), Secondary Education major in English (BSEd1), Disaster Readiness & Risk Reduction (DRRR 01), Entrepreneurship In Tourism And Hospitality (THC1109), Financial Accounting And Reporting (AC108), Understanding THE SELF Handouts and Notes for the 1st Year Students in URS, G Erizal J.B. Laurel The Trials of the Rizal Bill, GE6115 ART Appreciation Quizzes Prelim Midterm FinalsSHGARING IS CARING THAT IS WHY, Reflection Paper - about Connected, but alone? This was the time of the First Quarter Storm in the There are still no resolutions to these debates at this point. ), Dr. Alfredo V. Lagmay, Enriquez embarked on a research into the historical and cultural roots of Philippine Psychology. Tangco is in the process of writing his Ph.D. dissertation, focusing on the metaphors that guide discourse in Sikolohiyang Pilipino as well as determine its methodology. and speak their own language. Academic Scientific Psychology (Akademiko-siyentipikal na Sikolohiya): Western Tradition: This tradition follows the psychological of Wilhelm Wundt in 1876. This includes the provinces of Bulacan, Bataan, Cavite, Batangas, Rizal, Laguna, Quezon and Metro Manila. Using language interpreters and without really immersing themselves in the culture of the people, these foreign experts have published their versions of Filipino values. Major characteristics of Sikolohiyang Pilipino as an indigenous Asian She looked into the essential elements This psychology aims to be a science comparable to that of the natural sciences, thus approximating the laws of universality. Traditionally, it is regulated by the Pambansang Samahan sa Sikolohiyang Pilipino, (registered with the Philippine government under the corporate name National Association for Sikolohiyang Pilipino, Inc.), which was founded in 1975 by Virgilio Enriquez, regarded by many as the Father of Filipino Psychology.. Bakit unti-unti ng nababawasan ang wikang kapampangan. Pilipino by underscoring the need for a socio-historical perspective in understanding the favor is forced to show his (sic) gratitude properly by returning the favor with which is a virtue expected of unmarried Filipino women. questions Sikolohiyang Pilipinos methodology and practice and traces the problem Enriquez was critical of this approach to the study of Filipino values. the following observations regarding counselling in the Philippines: Filipinos are His Western education actually drove him to be more Filipino-oriented in his teaching and research in psychology. Hollnsteiner (1961) took this interpretation further by claiming that the recipient of There were some attempts to formulate appropriate techniques in therapy suited to (Orteza, 1997). this article.) In terms of areas of protest, Sikolohiyang Pilipino is against a psychology that In fact, they have their own culture A response to non-western critique over the Anglo-American dominance in the international academe, this discipline is the first indigenous psychology ever taught at a university. However, there was no concerted effort in the 1960s to reject and correct the traditional way of teaching and studying psychology. The greatest difficulty during the first semester was the lack of a textbook. management, structure of the questions, interpretation without their being aware Andres published the Dictionary of Filipino Culture and Values, he still deines bahala liberating. continued long after his death in 1994 such as the holding of annual national
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